Contemplation on the Lack of Authenticity of a Tradition with a Single Transmitter in Serious Matters

Document Type : Research Paper

Author

Assistant Professor, Department of Jurisprudence and Principles of Islamic Law, Semnan Branch, Islamic Azad University, Semnan, Iran

Abstract

One of the subtopics on the validity of a tradition with a single transmitter considered by the jurists is the domain of the validity of a tradition with a single transmitter, which, of course, is the main reason for the validity of a tradition with a single transmitter. Some experts have not accepted the validity of a tradition with a single transmitter on serious issues such as blood, fame, etc., and believe that relying on traditions with a single transmitter is not enough to discover and establish rulings in this area, and other complementary arguments should be used alongside them. On the other hand, a number of experts have argued that if the basis for the validity of a tradition with a single transmitter is the conduct of the wise, there is no reason to differentiate between significant and insignificant issues; because the criterion here is to gain confidence. And if the basis for the validity of a tradition with a single transmitter is the Naba` verse, it means that if the person who brings the news is a righteous person, then there is no need for its explanation. In addition, if we consider the validity of a tradition with a single transmitter to be restricted to the unimportant matters, many of the penalties and hududs imposed by a tradition with a single transmitter will be dropped out. Examining the arguments of the two theories, this paper will emphasize that the conduct of the wise as well as the appropriate verses of the validity of a tradition with a single transmitter on important matters are the general statements in this regard. 

Keywords

References

  1. Astarabadi, Mohammad Amin - Ameli . (2005).Al-favaed,o al-madaniyya va baziloho al-shavahed,o al-makyyahو Qom ‌: Islamic Publications, Ninth. (in Arabic)
  2. Allama Halli, Hassan Ibn Yusuf .(1984). Mabadiy,o al-wosul elaa eilm al-osul, Qom: Al-matbaeih a-eilamih.(in Arabic)
  3. Allama Tabatabai, Seyyid Mohammad Hossein. (1971). Al-Mizan Fi Tafsir Al-Quran, Qom: Jama'at al-Modaresin. (in Arabic)
  4. Alam al-Huda, Ali ibn Hossein .(1960). Al-Dhari'ah Ela Osul Al-Shari'a, Tehran: University of Tehran, Publishing and Printing Institute. (in Arabic)
  5. Akhund Khorasani, Mohammad Kazem . (1993). Kefayat,o al-Osul, Margin of Abul Hassan Meshkini Ardabili. Qom: Loghman. (in Arabic)
  6. Aqaei Bajestani, Maryam , Rouhani Moghadam, Mohammad , Tarhami, Zahra . (2017). “Re-examination of the authority of the single news with reference to the life of the wise”, Quarterly Journal of Islamic Jurisprudence and Law Research,14, No.50, pp.35-50. (in Persian)
  7. Bahrani, Al-Asfour, Yusuf ibn Ahmad bin Ibrahim . (1985). Al-Hadaiq Al-Nadharah fi al-eatrah al-taahirah,. Qom: Islamic Publications. (in Arabic)
  8. Fazel Lankarani, Mohammad Javad . (1968). Foreign Studies Lessons, No. 77, http://fazellankarani.com/ persian / lessons / 2861. (in Persian)
  9. Hakim, Mohammad Taqi ibn Mohammad Saeed . (1998). Al-osul al-amat fi alfiqh almuqaran, Qom: Ahl al-Bayt, II. (in Arabic)
  10. Isfahani, Sayyid Abul Hassan. (2002). Vsilat,o al-vosol ela al-haqaeq al-osulو Qom: Jama'at al-Modaresin, first edition. (in Arabic)
  11. Ibn Idris, Mohammad ibn Mansour ibn Ahmad Hali . (1990). Al-Sara'ir al-Hawi letarir al-fatwa, Qom: Islamic Publications. (in Arabic)
  12. Ibn Shahid Thani, Hassan Ibn Zayn al-Din . (1603). Ma'alim al-Din and Malaz al-Mujtahidin, Qom: Islamic Publications. (in Arabic)
  13. Imam Khomeini, Sayyid Ruhollah.(1998). Tanqayh,o al-osul. Tehran: Institute of Arrangement and Publishing. (in Arabic)
  14. ------------------------- . (2002). Tahdhib al-Osul. Tehran: Institute of Arrangement and Publishing. (in Arabic)
  15. Johari, Ismail Ibn Hammad . (1990). Al-sehah - taj al-lughat wa sehah al-arabia, Beirut: Dar Al-elam lelmalayyn, First. (in Arabic)
  16. Khansari, Sayyid Ahmad . (1985). Jamie,o al-madarik fi sharh mukhtasar,o al-naafie, Qom: Ismailian. (in Arabic)
  17. Khoi, Sayyid Abu al-Qasim .(2002). Misbah al-Osul, Qom: Davary. (in Arabic)
  18. ------------------------ . (2009). Al-Bayyan Fi Tafsir Al-Quran, Qom: Institute for the Revival of the Works of Imam Al-khoi. (in Arabic)
  19. Mujahid Tabatabai, Mohammad . (1879). Mafatih,o Al-osul, Qom:Al,o Al-bayt Institute. (in Arabic)
  20. Mustafawi, Hassan .(1982). Research in the words of the Holy Quran, Tehran: the center of the book for translation and publication, first. (in Arabic)
  21. Naini, Mohammad Hossein . (1984). Fawayid,o Al-osul, Qom: Jama'at,o al-Madrasin. (in Arabic)
  22. Nouri, Mirza Mohammad Hossein . (1988). Mustadrak al-Wasa'il wa Mustanbat al-Masa'il, Beirut: Al,o Al-Bayt. (in Arabic)
  23. Sadr, Hassan . (Bita). Nihayat Al-dirayat fi Sharh Al-risalah Almawrsumat Belvajiyzaih lelbahayiyi, Bija: Mash'ar. (in Arabic)
  24. Shahroudi, Seyyid Mahmoud .(1966). Nataij’o Alafkar fi Al-Osul, Qom: Al Morteza. (in Arabic)
  25. Shahid Thani, Zayn al-Din ibn Ali.(1988). Al-rieayh fi ealm al-dirayh. Qom: the school of Ayatollah Al-Marashi Alammat. (in Arabic)
  26. Shahid Sadr, Sayyid Mohammad Baqir . (2013).Durus fi eilm al-osul, Qom: Dar al-Sadr. (in Arabic)
  27. Sheikh Ansari, Morteza . (1960). Fareid al-Osul, Qom: religious press. (in Arabic)
  28. Sheikh Tusi, Mohammad ibn Hassan . (1997). Al-odah fi 'osul alfiqh, Qom: Alaqahbandian. (in Arabic)
Religious Researches
Volume 17, Issue 4
January 2022
Pages 1237-1250

Files

History

  • Receive Date: 03 July 2020
  • Revise Date: 18 August 2020
  • Accept Date: 18 August 2020

Share

How to cite

Statistics