Knowing that in distribution of khoms according to Quran and
Imamid Fiqh three portions out of six relates to needy Sayyids so
called Bani Hashim, the question is that are the hashimis who their
mothers are Sayyide - with non - sayyid father - deserved for Khoms?
As we know, mother-related children are legitimate, and the same
as father-related ones, and there is no difference between them according
to fiqh.
In this article we will answer this question considering different reasonings.
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