The obligation of the calling people to the goodness and preventing people from the evil is bound to some clauses that one of them is the possibility of the effect. The writers of this article seek to answer this question whether calling people to the goodness and preventing people from the evil shall be obligatory or not, if the orderer to the goodness and preventer from the evil knows that his/her order and prevention is not effective, now or does not influence the addressee who prevents from performing goodness and/or does the evil. The most jurists believe that in such case, the calling people to the goodness and preventing people from the evil shall not be obligatory. But, we criticize the evidences of the jurists and prove the clause of the effect possibility, enjoying the tetra-evidences, from the time viewpoint whether present or future, and also considering the affecting limitation including the addressee and others. In other words, we shall substantiate that the effect possibility clause shall be applicable and universal, regarding the aforesaid both dimensions.

Preimplantation genetic diagnosis (PGD) is the combination of prenatal diagnosis (PND) and in vitro fertilization (IVF). In this way, the genetic diagnosis of genetics diseases in human embryos before implantation, give parents the chance to start a pregnancy with a healthy baby without any genetic abnormalities.Gender selection of children is one of the important functions of PGD. The purpose of this process is the prevention of diseases related to sex and gender selection bases on parents’ interest. The aim of this study was to determine the prove of legitimacy of sex selection for these two reasons based on the legal rules such as "hardship", "no harm rule" and originality of Albrayh. So far in our country in relation to sex determination no law is established. However, according to some questions (Istefta) from some scholars, they permit such action if there is no harm to the community and individuals.

In certain cases the occurrence of an event that has an important role as guarantor shall be due and evenly if multiple devices within the same work, they subscription mode Tsbyb will bring, and the shared Warranty. But if multiple devices throughout the Asrknnd, society gadget arises then known which of toys guarantor and is responsible for the review and comments on this article, there are different views on the strengths and weaknesses of their case has been analyzed.

One of the crucial questions in contemporary times is that : do the justice affected the jurisprudence.? Although Imamiye a long time ago and as the theoretical and basic way emphasized that " God is Just " but the Just of God depended and follow the interests and ills; one of the most important interests and ills is that: Justiceis good andinjusticeisbad; on this occasion,Imamiyehave beenknowntoJustice;butthere waslittle attentionto the roleand impact ofjustce in jurisprudence . Most attention to theimpactofjusticein jurisprudence has been inthe last few decades. And the workjustInsome cases,byjurisprudents, has been done. Inthis paperwe have tried to collectemanywaysby whichthe"justice"can be usedinjurisprudence.It,s moredifficult whenwe have tried toprovideexamplesof jurisprudenceformoreways. The Ways which werespoken Inthisarticle are The effectofof justicein issuanceornon-issuance ofHadith ,Influenceof justice Inrecognition ofthe issuance traditionto express thereligious orderor Valaei order etc. the use of justice in the understanding of generalityandnon- generality of order, the justic's influenceonthe creationorelimination ofbrief in order, the roleof justice inallocation of the order to specifictime or place, the use of justice in understanding of compulsion or non- compulsion, and the use of justice Whenconflict andoccurs

assessment of compensation for the reduction in the value of the currency in case of the financial dowry is The issues that were not previously. The creation of credit money and their value redution caused that Compensation for the value of money Be considered as a means to preserve the value of money in financial liabilities arise such as dowry. In this regard, there was an waver to article 1082 in 1376 based on which monetary dowry must be assessd according to the up-to-the miniute retes. Although some jurists do not allow dowry assessment, but in contrast to most of the jurists permitted it, and some are also believed to be a compromise between the parties. The research methodology in this study is the evidence proponents of dowry assessment. This present investigation tries to prove the necessity of observance of fairness as the reasons for the principles of assessment of updated dowry rate and to have a research into the followig issues: topical swerve from usury, convention , the law of condition, the law of responsibility, the law of innocent (not imposing losses on other people) and necessity of justice

Nowadays, life and living insurances are most effective and applied evidences in the economic and social realm. Within these typicals of insurances, individuals are able to provide the capitals by economizing on the costs and monthly continuous repayments, b which they can supply the schooling costs of persons, marriage, dowry, housing construction. Although, the legal and jurisprudential faults and doubts within this context cause the insurance not to able to grasp its outstanding and real position in Islamic countries. Therefore, from this regard, contemporary Islamic lawyers and jurists have various viewsabout the truth and legitimacy of insurance in such away, some of them regard them unlawful and like as usury, restitution, compensation, gambling, bailment, confinement transaction, and entrench the property in unlawful. And some others confirm the life insurance license in the form of transaction based onthe peace, cooperation, pledge and trust and a typical loan and byreferring to the legal reasons and rationality, freedom principle of treaties, and license and legitimacy of all kinds of life insurance based on the jurisprudential foundations of five-fold sects (Imamyeh) Shafei, Hanafi, Hanbali, Maleki and Iranian law as well as delineating the opinions of contemporary Islamic jurists and lawyers ,they are quite taken into account.

There is disagreement as to the acceptance or rejection of contractual liability in Islamic jurisprudence. Like many other topics, there could not be found a distinct discussion regarding the question at hand in Islamic jurisprudence, and materials must be attracted from here and there.This article deals with a case study of this topic in the contract of muzara’ah (agricultural partnership). Thus, after a survey on the nature of this contract, it goes on studying the breach of contract by cultivator and agent separately. From this study, it could be concluded that, as against the famous view, acceptance of damages for breach of contract is favored by some Imamiah jurists and could be supported.

خط فدک حضرت زهرا مانند نهج البلاغه امیربیان حضرت علی علیهما السلام در اوج هنر وعظمت واز میراثه ای عظیم الهی برای بشر است یکی از فراز های مهم خطبه فدکیه همان فلسفه احکام است که بابیان رسا در آن مجلس مطرح شده است . موضوعی که بیان آن، در هم چو جوّّ و هم چه مجلسی خود نوعی اعجاز بیانی واوج شخصیت سخنران است که در این مقاله به آن پرداخته شده است، مانند : ایمان برای طهارت از شرک، نماز برای پیراستن از کبر، زکات برای توسعه رزق،روزه برای اخلاص،حج برای تقویت دین،عدالت مایه آرامش قلوب،،امامت مانع ازتفرقه، جهاد عزت اسلام،صبر برای طلب مغفرت،امر به معروف برای مصلحت عامه ،نیکی به والدین برای حفاظت از غضب الهی،صله رحم مایه رشد نسل،قصاص وحفظ دماء،وفاء به نذر برای مغفرت،کیل و وزن وجلوگیری از کم فروشی، قذف و لعنت الهی،رابطه سرقت و عفت نفس ،عدالت در قضا وانس جامعه ،رابطه حرمت شرک و اخلاص الهی و در پایان بخش این فراز خطبه دعوت به تقوی الهی است که تحقیق پیش رو در صدد شرح وتوضیح آن بر آمده است .

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