@article { author = {Elaheeyan, Mujtaba}, title = {The Enforcement of Hodood (Divine Prescribed Punishment) in the Major Occultation Era}, journal = {Religious Researches}, volume = {6}, number = {3}, pages = {91-110}, year = {2010}, publisher = {University of Tehran}, issn = {2008-8388}, eissn = {2423-6195}, doi = {}, abstract = {The enforcement of Hodood (Divine prescribed punishment) in the Major Occultation era of Imam Mahdi is one of the remarkable subjects of Twelver Shia (Imami) jurisprudence. Referring to a juridical principle called Adam-al-Vilaayah (Lack of Guardianship); some Shia jurists consider the task as the prerogative of infallible Imam or his Special Representatives and maintain that the enforcement of hodood must be ceased in the era of occultation. In contrast, many jurist hold that the enforcement of Hodood is obligatory, while referring to the absoluteness of traditional proofs (Dalil), as well as those traditions which indicate that the jurist take charge of deputyship of infallible Imam in the period of occultation. Regardless of the juridical challenges about the subject, the opponents put forward some theoretical and practical challenges. This article supports the idea that a fully qualified jurist can enforce the divine punishment in the era of occultation, while investigating some theological problems of the subject, concludes the challenges cannot stand as a primary real rule against the traditional proofs for enforcement of Hodood in occultation era.}, keywords = {Divine prescribed punishment,fully qualified jurist,Imami jurisprudence.,the age of occultation}, title_fa = {اجرای حدود در عصر غیبت از منظر فقه امامیه}, abstract_fa = {اجرای حدود در عصر غیبت یکی از موضوعات پر ماجرا در فقه امامیه است. در بعد درون فقهی، در خصوص این که در عصر غیبت اقامه کننده حدود چه کسی خواهد بود، بین فقها اختلاف نظر وجود دارد. عده‌ای از فقها اجرای حدود را جزء وظایف اختصاصی امام معصوم و نایب خاص آن حضرت می‌دانند و با استناد به اصل عدم ولایت، معتقدند اجرای حدود در زمان غیبت باید تعطیل شود. در مقابل، گروه کثیری از فقها با استناد به اطلاقات دلایل حدود و روایاتی دالّ بر نیابت عام فقها از سوی امام معصوم در عصر غیبت، به وجوب اجرای آن از سوی ولی فقیه جامع‌الشرایط معتقدند....}, keywords_fa = {حدود,عصر غیبت,فقه امامیه,فقیه جامع‌الشرایط.}, url = {https://jorr.ut.ac.ir/article_24295.html}, eprint = {https://jorr.ut.ac.ir/article_24295_eba7d17b983774e02d82295c4449b87a.pdf} }