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حضرت أیت الله عبدالله
جوادىآملى
author
text
article
2005
per
Perfect man is the conceived and genetic Koran, by whom the truth of Koran can be revealed perfectly. Infallibles lie among perfect men and Imam Ali, as one evident example is the most deserving one for this revelation.
In Nahj Albalagheh, Koran has been described a book demonstrating the system of agent and that of optimal in the universe. Accordingly, universe is the objective manifestation of God; just as, cognition of God which is his manifestation in a manner scientific.
God’s ultimate manifestation is His divine essence. According to Nahj Albalagheh, there are some points arriving at clarifying Koran, which are worthy of attention, one example of which is Koran’s ability of speech while apparently it seems to be silent, just like the apparent silence of universe, representing the genetic Koran. Hearing this speech is on The condition that we ponder and contemplate Koran and the universe profoundly as well as mooting meticulous questions in a manner scientific and objective.
To explain Koran by the means of Koran itself is the best way of exegesis; nevertheless, referring to infallibles’ tradition is a supplementary means for the commentary, given Koran repeatedly references to them
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10962_ceb07021e5c657af54af54a35c585683.pdf
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حجت الاسلام والمسلمین حبیب الله
طاهرى
author
text
article
2005
per
Revelation has a prominent position in Islam given that it is fundamental for prophethood and other Muslims’ s beliefs as well as its being the basic axis of religious teachings.
Wrong interpretations opposite to truth culminate in major deviation in the Muslims’s beliefs and opinions, making Islam’s foundations dilapidated.
Throughout history, immoral people have imposed so many abnormal commentaries to revelation. On this connection, a book by the title of “Extension of Prophecy Experiment” have been published recently in which revelation has been viewed humanly, originated in the prophet’s inner - self and not sent down by God. A meticulous study of the book raises some questions and indicates some imperfections of which some have been dealt with in this essay and some in the previous one.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10963_cfadd0796a28ffa012c585eb9a79e4a7.pdf
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حجت الاسلام والمسلمین سید أحمد میر
حسینى
author
text
article
2005
per
Among religious arguments, natural cognition for knowing God is of great significance. There is no doubt in achiving the same cognition by the means of demonstrations and statements quoted by religions; however, for those who are not equipped with the above tools, primordial nature is a transparent way through which one can have a close relation with God.
In this article, by the virtue of two verses, natural cognition have been introduced: on the connection of the first verse I have demonstrated human’s realism in paying attention to God, which is one of his nature’s exigencies. That is to say, human’s nature basically represents this relation.
Consequently, if someone can not achive this goal, he is in the wrong path ignoring his own existence.
Considering the second verse, I have argued the reasn why this nature comes to appearance in perilous circumstances or in some crises, through which human turns his true attention to God. Moreover, the influence of horror or danger as regards the issue has been visualized.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10964_d5a5019d1732a1611d6ca58b20e5c315.pdf
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حجت الاسلام والمسلمین سید محمد شفیعى
مازندرانى*
author
text
article
2005
per
Calling our attention to God is to heed to our identity. This attention represents a fact - one that reveales the real relation between the creator and creatures, in the manner of neediness and poverty toward God; in addition, it admonishes the man to awaken his conscience, to think about God’s blessings, especially at the time of being devoid of them and therefore, being annihilated in no time.
It advises man not to be ignorant and to give his heart to this heavenly rule that states “you are the poor before God”, just as Imam Ali says, “monotheism is the life of human beings”.
In respect to the profound relation between man and his God, the most important ideological issues of human beings are resolved, some conspicuous of which are as follows: a) unity or difference, b) demonstrative perception or intuitive perception, c) morality, d) the ability of perception of the special truth, e) destiny and providence, f) constraint and delegation.
Accordingly man can grasp his own identity and can find out his amount of ability to recognize the truth ruling over the universe.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10965_b18487f3a4af2cd6236870ccdf62a81c.pdf
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دکتر محمدرسول
آهنگران
author
text
article
2005
per
Perception of Description lies among important subjects of Principal knowledge, about which many points have been discussed in respective books. However we can recognize negligence and carelessness on the reasoning and definition of Description.
This negligence is so prominent that the subject has deviated from the right orientation to the wrong path. It denotes the mistaking of Description for the matter of “nullifying the Subject so as to nullify the Judgment”.
This confusion caused the denial of one of the most important principals, the evident of which is the denial of nullifying Judgment when nullifying the subject is supposed. It is generally accepted that cluminating in that of Judgment, but rather as regards perception of Description we speak of restriction and the confined causality. Both groups either ratify or nullify the perception belonging to Description should argue on the exclusive influence of Description on Judgment or, on the contrary, lack of this influence. Still, they insist on the very mentioned negligence.
this deviation affects related matters in almost every books containing the issue, some explicit of which are perception of Description, its provided reasoning and the samples and examples given for it.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10966_9a39c2df1832698f30a5ed7de92d5f99.pdf
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حجت الاسلام والمسلمین ابوالقاسم
طاهرى
author
text
article
2005
per
Undoubtedly, wise men always wonder what factors breed improvement in different arenas of life and what factors did so far for those successful in this regard so as to make use of their experiences and making bettermentsby the same means.
Being involved and obsessed by such a question, many scientists endeavored to offer a solution by deliberate researches, writings and many other attempts.
However, it is self - evident that the best solution lies among religious instructions and the statements of God’s messengers.
In this essay, I have tried to survey Nahj Albalagheh in order to distinguish some of these favorable ways, offering them to those who seek perfection.
In the second essay, by the title of” Pathology of Human’s Dignity”, I made an effort to enveil the challenges confronting the man in achieving his dignity, hoping that the reader takes major steps toward is enhancement.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10967_a6ffac5d6213745c5eed87afaef79f6b.pdf
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حجت الاسلام والمسلمین سید اسحاق حسینى
کوهسارى
author
text
article
2005
per
I, after a short introduction, have studied some basic views as regards family, some of which are the sacredness of the family, the crucial role of the pure ancestry, the sacredness of marriage as a basis, and to view the family as the sacred center of calmness and relaxation in the light of some narrations and verses.
Later on, I have visualized some other aspects such as: family, as the cause of calmness and its being the real reason of human’ s dignity by virtue of some verses and narrations
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10968_45012d4bcf197b19afbb1c3c4407f822.pdf
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حجت الاسلام والمسلمین مجتبى
الهیان
author
text
article
2005
per
In the process of the lslamicd society formation, supported by the leadership of the holy prophet, he burdened Himself with different responsibilities, one important of which was to assign Imam Ali as his own successor, asserting it in different situations - one who was the real resume of prophethood, the same as custodianship and leadership of the society.
In this essay, an effort is made to prove, on the basis of both Shia and Sunni’s evidences, that the holy prophet repeatedly addressed Imam Ali’s followers as Shia. Accordingly, Shia traces its authority to the holy prophet and the initial Islamic society
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10969_7278bad678da16b8466527e145b219c0.pdf
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دکتر محمد حسین
برومند
author
دکتر پریچه
ساروى
author
text
article
2005
per
Judgment in particular meaning is the main job of judges as experts in field of judicial law. Being a crucial necessity, it has been taken into profound considerations by many scholars. Turning to judgment in general meaning as a means of arbitration among people, we can see that there have been much less attention toward it; still, it is not less important than the former and about which no independent work has been performed up to now. Koran as the main guide of humanbeings pays heed to this issue too.
In this essay, first of all, the concerning verses has been surveyed. Next, a contrasting has been made as regards commentators’ opinions on the different aspects of the matter; accordingly, definition of judgment in general meaning as well as some other related subjects has been offered, some of which are as follows: recognizing factors of a right judgment, knowing how to approach a just judgment, distinguishing the plagues of justice, encouragements and discouragements regarding the results of just or unjust judgments.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10970_ab88313135034368b5563410f9567218.pdf
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دکتر جعفر گل
محمدى
author
text
article
2005
per
Two sects of Islam have ratified the authority of prohibiting traditions for exegesis by personal opinion; however, they fall into two gropes when considering the purport of the tradition. The former rules out any kinds of attempts to deduce the real purpose of God from the literal meaning of the Koran verses. The prevailing latter group doesn’t justify prohibiting exegesis in general by the virtue of the above - mentioned traditions. They are in the belief that these traditions reoresent prohibition of exegesis devoid of enough knowledge imposed by merely personal deduction.
Contrary to the general assumption of the matter, the dispute is not just over the words here because to divide these traditions into two groups of allowing the individual - based deduction and non - allowing one couldn’t be acceptable.
Almost all of the Koranic researchers in both sects believe that after a deliberate inspection of the literal meaning of verses as well as taking other evidences, in the texrt or out of the text, into consideration, one gains a result which represents exegesis, and not a proof of personal deduction.
Having many unanimous opinions about two types of exegesis and their respective narrations, two sects of Islam cannot charge each other with creating commentaries based on personal deduction.
Religious Researches
University of Tehran
2008-8388
1
v.
2
no.
2005
https://jorr.ut.ac.ir/article_10971_38f352086630f22cf9ec9a020541ada3.pdf